Throwing the Jamar before the end of the days of Tashreeq

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this means that it is permissible to throw the flag after half the night and the naafir after throwing it, just as it is said in the night of slaughtering. This is the condition of the transfer from the salaf in measuring the throwing of the days of al-Tashreeq on the night of the slaughter. Thought): [Tauus and Ikrimah said: It may be thrown before the end, as the day of slaughter]. Ah. As it is permissible to throw out after the end of the night of slaughtering, so is the case in throwing the days of al-Tashreeq. If the pilgrim is thrown after the middle of the night of al-Nafar, then it is not required to wait for the ejaculation to end.
The imam of the two Holy Mosques said at the end of the demand (4/334): If the deceased left the sheikh, should he give it to him or not? There are two hadiths for al-Shaafa'i: one is that it is necessary, as is required by blood, to leave the throwing, and the overnight is a clear sign that is regarded as shar'i. The second view is that there is no need for blood; it is not permissible to stay overnight and to wait for the sign of throwing. It is not intended in itself, and this meaning also takes place in the house in Muzdalifah. Ah.
As for what was transmitted by al-Omrani in al-Bayan (4/362, I), Dar al-Manajh, on the Sharif al-Othmani al-Shafi'i and Sahih al-Tabari, he explained that the condition of the naafir is to wait until after the meridian. (4/381). He said: [And the words of Tabari and the owner of the "statement" felt that they did not stop the issue on the transfer, has mentioned - the Imam of the two - in the "end" offset by what he recalled, and transfer - the Imam nuclear - in "Explain the polite" that his whole welcome to him]. Ah.
Then, if he hurries, there is no sense in the requirement to wait until the end.
The imam of the two Holy Mosques said in the end: (4/332): It is perfectly correct to say in the ruling of al-Nafar that if the sheikh does not flee in the first line until the sun sets, he will be bound and not run away. Today, this is agreed]. Ah.
Imam al-Asnawi said in Al-Mawahat (4/383): [They have stated that lodging is obligatory for throwing; it is a follower, and the follower does not have to follow the supplication]. Ah.
Based on that, it is permissible to throw the Jamara of Aqaba and the Jamarat on the days of Tashreeq, starting from the middle of the night and after the second night, and as the night begins from sunset and ends with the dawn of the true dawn, half of it is calculated by dividing between these two times on two and adding the result to the beginning of Morocco, Not by dividing between dinner and dawn as some think.
Only God knows.

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